Dec 29, 2011

Dec 14, 2011

sudo make me a sandwich

sudo make me a sandwich

Dec 9, 2011

JOHN PAUL: An Open Letter to Chick-Fil-A

jpbrammer:

To Chick-Fil-A, Truett Cathy, and the WinShape Foundation:

It is with a heavy heart that I write to you saying that I can no longer, in good conscience, patronize your establishment. Nor can I partake of your delicious, succulent, juicy chicken.

I mean, I would like to. Oh trust me, I would!…

Nov 19, 2011

25 Worst Passwords

If you have any online accounts that use a password on this list you should just go ahead and ram a broomstick up your ass because clearly you’ve already resigned to fucking yourself.

Oct 6, 2011

eternal flame

eternal flame

Oct 5, 2011

Jul 2, 2011

I doubt that there is something called ‘The Answer’ … the only thing we can do is to answer.
John Caputo, On Religion
Jun 20, 2011

I am increasingly unimpressed with what people call ‘orthodox’ Christianity. It has become a kind of religious straitjacket into which all Christians must be bound or face expulsion from the faith community by those who think of themselves as the true believers. To be called an orthodox Christian does not mean that one’s point of view is right. It only means that this point of view won out in the ancient debate.
John Shelby Spong, Why Christianity Must Change or Die, p. 19
Jun 18, 2011

Rationality is the capacity to make problematic what had hitherto been treated as given; to bring to reflection what before had only been used; to transform resource into topic; to examine critically the life we lead. This view of rationality situates it in the capacity to think about our thinking. Rationality as reflexivity about our groundings premises an ability to speak about our speech and the factors that ground it. Rationality is thus located in metacommunication.
Alvin Gouldner, The Dialectic of Ideology and Technology, p. 49
Jun 18, 2011

…What distinguishes the members of this genre [theory] is their ability to function not as demonstrations within the parameters of a discipline but as re-descriptions that challenge disciplinary boundaries.
Jonathan Culler, On Deconstruction: Theory and Criticism after Structuralism, p. 9
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